Sheep wolves or the sheepdog. It’s your choice.
Note from Kellene: Today, I’m going to post a different kind of recipe–a recipe for the necessary mental fortitude one must have to be properly prepared.
While I love the analogy overall I should say that I don’t believe that the author is correct in any inference that “all law enforcement, government security personnel, or military persons” are “sheepdogs.” We all know that there’s not a one of us who have ever looked up to and appreciated a TSA person, a cop who thinks he’s God, or a military person who embarrasses this nation with acts that are cruel and inhumane. This isn’t piece isn’t about that though–this piece is about putting a good description on what it means for those of us who step up to the plate and instead of waiting for someone else to take care of us, we’re willing to take care of ourselves and thus others and protect them from the wolves in our life.
(Dave Grossman is the author of a great book I’ve read called “On Killing” as well as another one called “On Combat”. I agree with nearly every single syllable in this article he wrote and feel it’s very appropriate for our reader base.
Enjoy and share.)
On Sheep,Wolves, and Sheepdogs – Dave Grossman
By LTC (RET) Dave Grossman, author of “On Killing.”
Honor never grows old, and honor rejoices the heart of age. It does so because honor is, finally, about defending
those noble and worthy things that deserve defending, even if it comes at a high cost. In our time, that may
mean social disapproval, public scorn, hardship, persecution, or as always,even death itself. The question
remains: What is worth defending? What is worth dying for? What is worth living for? – WilliamJ. Bennett – in
a lecture to the United States Naval Academy November 24, 1997
One Vietnam veteran, an old retired colonel, once said this to me:
“Most of the people in our society are sheep. They are kind, gentle, productive creatures who can only hurt one
another by accident.” This is true. Remember, the murder rate is six per 100,000 per year, and the aggravated
assault rate is four per 1,000 per year. What this means is that the vast majority of Americans are not inclined to
hurt one another. Some estimates say that two million Americans are victims of violent crimes every year, a
tragic, staggering number, perhaps an all-time record rate of violent crime. But there are almost 300 million
Americans, which means that the odds of being a victim of violent crime is considerably less than one in a
hundred on any given year. Furthermore, since many violent crimes are committed by repeat offenders, the
actual number of violent citizens is considerably less than two million.
Thus there is a paradox, and we must grasp both ends of the situation: We may well be in the most violent times
in history, but violence is still remarkably rare. This is because most citizens are kind, decent people who are
not capable of hurting each other, except by accident or under extreme provocation. They are sheep.
I mean nothing negative by calling them sheep. To me it is like the pretty, blue robin’s egg. Inside it is soft and
gooey but someday it will grow into something wonderful. But the egg cannot survive without its hard blue
shell. Police officers, soldiers, and other warriors are like that shell, and someday the civilization they protect
will grow into something wonderful.? For now, though, they need warriors to protect them from the predators.
“Then there are the wolves,” the old war veteran said, “and the wolves feed on the sheep without mercy.” Do
you believe there are wolves out there who will feed on the flock without mercy? You better believe it. There
are evil men in this world and they are capable of evil deeds. The moment you forget that or pretend it is not so,
you become a sheep. There is no safety in denial.
“Then there are sheepdogs,” he went on, “and I’m a sheepdog. I live to protect the flock and confront the wolf.”
If you have no capacity for violence then you are a healthy productive citizen, a sheep. If you have a capacity
for violence and no empathy for your fellow citizens, then you have defined an aggressive sociopath, a wolf.
But what if you have a capacity for violence, and a deep love for your fellow citizens? What do you have then?
A sheepdog, a warrior, someone who is walking the hero’s path. Someone who can walk into the heart of
darkness, into the universal human phobia, and walk out unscathed
Let me expand on this old soldier’s excellent model of the sheep, wolves, and sheepdogs. We know that the
sheep live in denial, that is what makes them sheep. They do not want to believe that there is evil in the world.
They can accept the fact that fires can happen, which is why they want fire extinguishers, fire sprinklers, fire
alarms and fire exits throughout their kids’ schools.
But many of them are outraged at the idea of putting an armed police officer in their kid’s school. Our children
are thousands of times more likely to be killed or seriously injured by school violence than fire, but the sheep’s
only response to the possibility of violence is denial. The idea of someone coming to kill or harm their child is
just too hard, and so they chose the path of denial.
The sheep generally do not like the sheepdog. He looks a lot like the wolf. He has fangs and the capacity for
violence. The difference, though, is that the sheepdog must not, can not and will not ever harm the sheep. Any
sheep dog who intentionally harms the lowliest little lamb will be punished and removed. The world cannot
work any other way, at least not in a representative democracy or a republic such as ours.
Still, the sheepdog disturbs the sheep. He is a constant reminder that there are wolves in the land. They would
prefer that he didn’t tell them where to go, or give them traffic tickets, or stand at the ready in our airports in
camouflage fatigues holding an M-16. The sheep would much rather have the sheepdog cash in his fangs, spray
paint himself white, and go, “Baa.”
Until the wolf shows up. Then the entire flock tries desperately to hide behind one lonely sheepdog.
The students, the victims, at Columbine High School were big, tough high school students, and under ordinary
circumstances they would not have had the time of day for a police officer. They were not bad kids; they just
had nothing to say to a cop. When the school was under attack, however, and SWAT teams were clearing the
rooms and hallways, the officers had to physically peel those clinging, sobbing kids off of them. This is how the
little lambs feel about their sheepdog when the wolf is at the door.
Look at what happened after September 11, 2001 when the wolf pounded hard on the door. Remember how
America, more than ever before, felt differently about their law enforcement officers and military personnel?
Remember how many times you heard the word hero?
Understand that there is nothing morally superior about being a sheepdog; it is just what you choose to be. Also
understand that a sheepdog is a funny critter: He is always sniffing around out on the perimeter, checking the
breeze, barking at things that go bump in the night, and yearning for a righteous battle. That is, the young
sheepdogs yearn for a righteous battle. The old sheepdogs are a little older and wiser, but they move to the
sound of the guns when needed right along with the young ones.
Here is how the sheep and the sheepdog think differently. The sheep pretend the wolf will never come, but the
sheepdog lives for that day. After the attacks on September 11, 2001, most of the sheep, that is, most citizens in
America said, “Thank God I wasn’t on one of those planes.” The sheepdogs, the warriors, said, “Dear God, I
wish I could have been on one of those planes. Maybe I could have made a difference.” When you are truly
transformed into a warrior and have truly invested yourself into warriorhood, you want to be there. You want to
be able to make a difference.
There is nothing morally superior about the sheepdog, the warrior, but he does have one real advantage. Only
one. And that is that he is able to survive and thrive in an environment that destroys 98 percent of the
population. There was research conducted a few years ago with individuals convicted of violent crimes. These
cons were in prison for serious, predatory crimes of violence: assaults, murders and killing law enforcement
officers. The vast majority said that they specifically targeted victims by body language: slumped walk, passive
behavior and lack of awareness. They chose their victims like big cats do in Africa, when they select one out of
the herd that is least able to protect itself.
Some people may be destined to be sheep and others might be genetically primed to be wolves or sheepdogs.
But I believe that most people can choose which one they want to be, and I’m proud to say that more and more
Americans are choosing to become sheepdogs.
Seven months after the attack on September 11, 2001, Todd Beamer was honored in his hometown of Cranbury,
New Jersey. Todd, as you recall, was the man on Flight 93 over Pennsylvania who called on his cell phone to
alert an operator from United Airlines about the hijacking. When he learned of the other three passenger planes
that had been used as weapons, Todd dropped his phone and uttered the words, “Let’s roll,” which authorities
believe was a signal to the other passengers to confront the terrorist hijackers. In one hour, a transformation
occurred among the passengers – athletes, business people and parents. — from sheep to sheepdogs and together
they fought the wolves, ultimately saving an unknown number of lives on the ground.
There is no safety for honest men except by believing all possible evil of evil men. – Edmund Burke
Here is the point I like to emphasize, especially to the thousands of police officers and soldiers I speak to each
year. In nature the sheep, real sheep, are born as sheep. Sheepdogs are born that way, and so are wolves. They
didn’t have a choice. But you are not a critter. As a human being, you can be whatever you want to be. It is a
conscious, moral decision.
If you want to be a sheep, then you can be a sheep and that is okay, but you must understand the price you pay.
When the wolf comes, you and your loved ones are going to die if there is not a sheepdog there to protect you.
If you want to be a wolf, you can be one, but the sheepdogs are going to hunt you down and you will never have
rest, safety, trust or love. But if you want to be a sheepdog and walk the warrior’s path, then you must make a
conscious and moral decision every day to dedicate, equip and prepare yourself to thrive in that toxic, corrosive
moment when the wolf comes knocking at the door.
For example, many officers carry their weapons in church.? They are well concealed in ankle holsters, shoulder
holsters or inside-the-belt holsters tucked into the small of their backs.? Anytime you go to some form of
religious service, there is a very good chance that a police officer in your congregation is carrying. You will
never know if there is such an individual in your place of worship, until the wolf appears to massacre you and
your loved ones.
I was training a group of police officers in Texas, and during the break, one officer asked his friend if he carried
his weapon in church. The other cop replied, “I will never be caught without my gun in church.” I asked why he
felt so strongly about this, and he told me about a cop he knew who was at a church massacre in Ft. Worth,
Texas in 1999. In that incident, a mentally deranged individual came into the church and opened fire, gunning
down fourteen people. He said that officer believed he could have saved every life that day if he had been
carrying his gun. His own son was shot, and all he could do was throw himself on the boy’s body and wait to
die. That cop looked me in the eye and said, “Do you have any idea how hard it would be to live with yourself
after that?”
Some individuals would be horrified if they knew this police officer was carrying a weapon in church. They
might call him paranoid and would probably scorn him. Yet these same individuals would be enraged and
would call for “heads to roll” if they found out that the airbags in their cars were defective, or that the fire
extinguisher and fire sprinklers in their kids’ school did not work. They can accept the fact that fires and traffic
accidents can happen and that there must be safeguards against them.
(I just had to interject here…doesn’t this sound familiar to how you’re treated by others when it comes to your preparedness efforts who think that there’s no need for anything else? How crazy are you for being prepared?–Kellene)
Their only response to the wolf, though, is denial, and all too often their response to the sheepdog is scorn and
disdain. But the sheepdog quietly asks himself, “Do you have and idea how hard it would be to live with
yourself if your loved ones attacked and killed, and you had to stand there helplessly because you were
unprepared for that day?”
It is denial that turns people into sheep. Sheep are psychologically destroyed by combat because their only
defense is denial, which is counterproductive and destructive, resulting in fear, helplessness and horror when the
wolf shows up.
Denial kills you twice. It kills you once, at your moment of truth when you are not physically prepared: you
didn’t bring your gun, you didn’t train. Your only defense was wishful thinking. Hope is not a strategy. Denial
kills you a second time because even if you do physically survive, you are psychologically shattered by your
fear helplessness and horror at your moment of truth.
Gavin de Becker puts it like this in “Fear Less”, his superb post-9/11 book, which should be required reading for
anyone trying to come to terms with our current world situation: “…denial can be seductive, but it has an
insidious side effect. For all the peace of mind deniers think they get by saying it isn’t so, the fall they take when
faced with new violence is all the more unsettling.”
Denial is a save-now-pay-later scheme, a contract written entirely in small print, for in the long run, the denying
person knows the truth on some level.
And so the warrior must strive to confront denial in all aspects of his life, and prepare himself for the day when
evil comes. If you are warrior who is legally authorized to carry a weapon and you step outside without that
weapon, then you become a sheep, pretending that the bad man will not come today. No one can be “on” 24/7,
for a lifetime. Everyone needs down time. But if you are authorized to carry a weapon, and you walk outside
without it, just take a deep breath, and say this to yourself…
“Baa.”
This business of being a sheep or a sheep dog is not a yes-no dichotomy. It is not an all-or-nothing, either-or
choice. It is a matter of degrees, a continuum. On one end is an abject, head-in-the-sand-sheep and on the other
end is the ultimate warrior. Few people exist completely on one end or the other. Most of us live somewhere in
between. Since 9-11 almost everyone in America took a step up that continuum, away from denial. The sheep
took a few steps toward accepting and appreciating their warriors, and the warriors started taking their job more
seriously. The degree to which you move up that continuum, away from sheep-hood and denial, is the degree to
which you and your loved ones will survive, physically and psychologically at your moment of truth.
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